Parapara thesis

First posts are always fun. This isn't the first time I've experienced this; about a year ago two ParaPara videos of mine where removed from YouTube for the same reason. Okay - I completely understand the need of enforcing their right to protect their licenced intellectual property, and this move doesn't come as a surprise to me, but is the problem of Eurobeat piracy going to be solved by targeting insignificant violations? Without going into explicit detail, AVEX has been known to focus their energy on specific targets and even the people who they licence from.

Parapara thesis

The law of contradictions stipulates that A and not-A cannot both be true at the same time and in the same respect. But this implies that A and not-A may both be true at the same time in different respects. The most widely known example of this is the dual nature of light, which behaves like a wave in some Parapara thesis, but in other respects it is not a wave, but a stream of particles.

Likewise, the extremes of theology and science - God and not-God - may both be true explanations of the cosmos, when looked at from different points of view.

Similarly, the Chinese Tao or "Great Way" harmonizes the opposites of yin and yang, and the Buddhist "Middle Path" avoids the existential extremes of being and not-being. As expounded by the philosopher Georg Hegel -dialectical logic is premised on growth through the apparent opposition of antinomies, or contradictions, which do not "add up" in elementary terms, but nevertheless may be harmonized and incorporated in a more comprehensive and 'tuneful' understanding.

The triadic structure of dialectical logic allows otherwise intractable contradictions to be transformed into triune relationships, in which the third dimension may be seen Parapara thesis balance or compensate the antagonism of the other two. Thus in general, the opposition of thesis and antithesis is reconciled in their dialectical synthesis.

Hegel applied this idea to history, and Marx to material socialism, with only modest success in each case.

However, the understanding of the dialectic of the divine idea and the mundane reality synthesized in ultimate associative consciousness has an altogether more fundamental meaning, which points to the threefold metaphysical basis of creation.

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The 'Absolute' is an expression that has been used with various shades of meaning by many philosophers, but its modern definition and signification are due to Georg Hegel, the great idealist philosopher.

Hegel held that the Absolute is the Highest, the Absolute Idea is the "totality of all things," and that which we call Absolute is God.

Experientially, the totality of all things is the universe, and this Universe Absolute Supreme Being is the experiential antithesis counterpart of the existential Deity Absolute Creator thesis.

On the other hand, if by "the totality," Hegel means both the mundane and the divine, then he is referring to the unconditioned or unqualified totality of all that is, and this Unconditioned Absolute is not Parapara thesis one, nor the other, but the transformation and synthesis - the reconciliation and fusion - of both.

Making things even more confusing, it must be noted that: In addition to the totality of the Universe Absolute Allsoul or 'gestalt' of human consciousness Supreme Beingand the totality of the Unconditioned Absolute Spirit of "All That Is and is not," there is what might be called the totality of all three Absolutes including the Deity Absolute Creatoras a manifold or 'corporate' entity - the Trinity Absolute.

Suzuki edited by Christmas Humphreys, P. Essays in Buddhism - D. It should be noted that in the above Tetralemma, 3 "Both" is the positive one of two meanings allowed by the ambiguity of 4 " Neither" one nor the other but possibly both.

Something like this is seen in the Christian conception of the Glorified Spirit as both and neither. That is, the Holy Ghost is neither the spirit-person of the Father,nor the spirit-person of the Son, but the Holy Spirit proceeding from both.

In the ultimate analysis, antinomies may both be true in different respects, as the philosophers have shown. Plato perceived this truth as a mingling, melding, and fusion of the existential realm of the divine 'idea' with the experiential reality of the mundane world.

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Pythagoras and Plato saw it in mathematical terms as the All, which includes the One and the Many, in the unqualified totality of their source and sink.

Aristotle perceived this consummate coordinate as the "Golden Mean" of the central domain of statements which balance opposing extremes, particularly those arising when considering virtues, ethics, and human values. The Greek philosophers and the German idealists were right to emphasize the importance of recognizing existential versus experiential consciousness, and their unconditioned ultimate synthesis.

By many and fair-seeming arguments, for convenience of speaking, and because pure reason demands a beginning and a Creator; we contrast the thesis of the Deity Absolute with the equally specious argument that practical reason does not demand a beginning - only universal contingency - which is the Universe Absolute scientific antithesis of creationist theology.

Then, by the laws of dialectical logic, there is recognized a third argument of pure and practical reason - the Unconditioned Absolute synthesis, which is ultimately based on the perfection unity of the other two Absolutes - the spiritual, and the material - finally and eternally incorporated in the Trinity of all three.

Whereas some philosophers emphasized duality as the foundation of metaphysics, Hegel as well as Plato, Kant, and others saw through the dialectic of duality to the triad of thesis, antithesis, and synthesis as the necessary fundamental creative equation.

Parapara thesis

Thus, in terms of the Absolute, the philosopher arrives at the metaphysical inevitability of the Trinity of the three Absolutes of Creation, i. The freewill creation includes not only the existential or ethereal body of the idea, and its experiential reflection or physical embodiment in material reality, but also the absonite a combination of absolutely infinite and absolutely finite spirit of the associative consciousness from which both the idea and reflection spring, and into which they both mingle and meld.

Neither finite nor infinite, but a consummation of both, absonite consciousness gives humans some degree of consciousness of the unconscious, which has no beginning and no ending. The coordinate Unconditioned Absolute Spirit is that mysterious paradox - that ineffable third member of the Trinity Absolute - which may be alluded to in various ways, but not fully captured nor directly expressed because not fully known, due to 'freedom' - God's seminal gift to the creation.

Ultimately, unconditioned consciousness Nirvana cannot be defined completely, but only formulated generally and glimpsed momentarily although sometimes experienced vividly or felt profoundly.

The formula is echoed in many variations of one underlying general pattern of thought and understanding - synthesis of thesis and antithesis, for example: The one and the many composed in the all, Unity and plurality sublimated in totality, Egocentric and ethnocentric coordinated in worldcentric, Intuition and reason consummated in wisdom, Pure duty and practical utility blended in moral choice, Heaven and earth integrated in All That Is, Father and Son glorified in their Holy Spirit, For Hegel the real is the rational, and in the ultimate analysis, it is rational that for the sake of necessary systematic unity, there must be an identity composed of opposites, and a synthesis consummating and completing a metaphysical basis of understanding for existence itself.

The "dialectic" system of metaphysical unity can only resolve its contradictions in a synthesis, which composes the truth of thesis and antithesis, with respect to each other in time and place.

The "synthetic unity" of the great antinomies or apparent contradictions has many expressions. Substance is subject, as well as object. Self-consciousness is essence, in which there is an identity of thought and existence.

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Magmatic differentiation is the process by which a single melt produces a range of igneous rock types, and is vital for the formation of Layered Intrusions- however the timescales that magmatic differentiation occurs upon are poorly constrained.

to come up with this Thesis Project; I wouldn’t have made it this far without them. First and foremost, I would like to thank Prof. R.W. Gakure and Dr. Kahiri for being my supervisors and mentors at Jomo Kenyatta Univertsity of Science and Technology.

View Paul Rutherford’s profile on LinkedIn, the world's largest professional community. Paul has 12 jobs listed on their profile. See the complete profile on LinkedIn and discover Paul’s connections and jobs at similar ashio-midori.com: Teacher at Scots College, Wellington.

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